Post by radha on Sept 13, 2013 13:09:01 GMT 5.5
OM SRI GURUPYO NAMAHA:,RESPECTFUL PRANAMS TO SRI KANCHI MAHA PERIVA.
Source:- Thiruvonum.com website
Slokam-107.
SANKHABHRUNANDHAKI CAKREE SARNGADANVAA GADAADHARAH RADHANGAPAANI RAKSHOBHYAH SARVA PRAHARANAAYUDHA.
These divine weapons are both ornaments and for protection..He carries these all the time for us..Alwar pities Him that none is helping Him carry these..”alum aal aar aazliyum sangum sumappar…tam vaalum villum konndu pin selvar ..mattrillai”.thiruvaay 8-3-3.Cakram symbolises canstant movement of manas..Vayu veyham mano veham..Sangam-tamasa ahangaaram..from which pancha botams appeared -prithvi, appu, vaayu, dejas ans aahaayam.. and saptham one of the tan-mantras which is the first stage before aahaasam appears..the sound of the counch..gaddha-buddhi, which unlike manas which is cancalam is the stabilising factor.sarnga-the sattvika ..five karma and five gjana enthirangal..sarangam is the controllor of inthirams and finally nandaki the sword represents brahma-vidya
993..OM SANKHA-BHRTE NAMAHA..One who supports and nourishes the sangam with his Adharaamurutham..”unbadhu sollil ulagalanthaan vaay amudham,kann padaai kollil kadal vannan kai amudham”..nachiaar thirumozli.7-7.Battar explains that this Brahmaa whose sowpalyam and soweelyam was described so far is the same Para-vasu=devan holding all these pancha aayudams.
994..OM NANDAKINE NAMAHA. ..One who is holding Nandaki,the sword..This makes the devotee happy.
995..OM CAKRINE NAMAHA..One who has the cakram ..we saw in 908..sudarsana Alwaar.”tadavarai tol cakrapaani”.perialwar.For drishti beeshmar has mentioned nandaki between sangan and cakram..
996..OM SAARNGA-DHANVANE NAMAHA..One who has the bow named Saarngam..It destroys enemies in two ways..by the sound of the chord and by the arrows..’taazlaathey sarngamuthaitha sara mazlai pol’..It represents ego the ahangaara tattvam..
997..OM GADAA-DHARAAYA NAMAHA..One who bears the Gada or mace..Kaumodaki is the name..
998..OM RATHAANGA-PAANAYE NAMAHA..One who is armed with the wheel in His hand..we saw in 995.. here his readiness for action is stressed..”eppozluthum kai kazlavaa nemiyaan” thiru viruttam-87..It also may mean His taking the wheel of the chariot to make beshma’s word to come true breaking His own word that He will not take any arms..
999..OM AKSHOBHYAAYA NAMAHA..One who is unshakable..we saw in 807..He cannot be shaken from the vow of protection oh his devotees ..recall Rama’s word to seetha.Aranya 10-19..Also “darva sarmaan..maa cukah “..
1000..OM SARVA-PRAHARANAAYUDHAYA NAMAHA..One who has all weapons to protect from evil..just like His infinite powers He has infinite weapons each with infinite powers..all for protection of His creations..recall His finger nails against Hiranya kasibu, darbam against kaakasuran, his sucking of boodana etc He is satya sankalpan by his free will He can achieve any thing.”kanjan vayiril neruppay nintra nedu maaley”..Nithya soories take the form of weapons for His anubhavam..”kakkum iyalvinan kanna piraan serkkai seidu tan undi ulle vaidha tisai muhan indiran vaanavar akkinaan deiva ulagygale”.thiruvaay-2-2-9..Protection is the first aim .paruthraayanaya saaduunaam vinaasaayasa dushkruthaam”..Kakkum ealvinan first, serkai seythu second and akkinaan creation is the third..”asurarkalai neeru ahum padiyaaaha nirumittu, padai totta “..Thiruvay 4-8-1..key word is “nirumittu ‘..having decided in His mind ..”padai totta”.. then He used His weapons..
SLOKAM-108.
VANAMAALEE GADEE SARNGEE SANGEE CHAKREE CA NANDAKEE SRIMAAN NAARAAYANO VISHNUR VASUDEVO BHIRAKSHATU..
SRI VASUDEVOS BHIRAKSHATU OM NAMO ITI.
This slokam contains the essence of Vishnu Gayatri mantram..Sriman Narayana is adorned with garland named “vanamaala “and armed with gada,sarngam,sangu,cakram ans nandaki..he is Vishnu, all pervasive,and vasudeva ;one who resides in all and one in whom all reside..May that Vasudeva protect us all.
SRI KANCHI MAHA PERIVA THIRUVADIGAL CHARANAM
Source:- Thiruvonum.com website
Slokam-107.
SANKHABHRUNANDHAKI CAKREE SARNGADANVAA GADAADHARAH RADHANGAPAANI RAKSHOBHYAH SARVA PRAHARANAAYUDHA.
These divine weapons are both ornaments and for protection..He carries these all the time for us..Alwar pities Him that none is helping Him carry these..”alum aal aar aazliyum sangum sumappar…tam vaalum villum konndu pin selvar ..mattrillai”.thiruvaay 8-3-3.Cakram symbolises canstant movement of manas..Vayu veyham mano veham..Sangam-tamasa ahangaaram..from which pancha botams appeared -prithvi, appu, vaayu, dejas ans aahaayam.. and saptham one of the tan-mantras which is the first stage before aahaasam appears..the sound of the counch..gaddha-buddhi, which unlike manas which is cancalam is the stabilising factor.sarnga-the sattvika ..five karma and five gjana enthirangal..sarangam is the controllor of inthirams and finally nandaki the sword represents brahma-vidya
993..OM SANKHA-BHRTE NAMAHA..One who supports and nourishes the sangam with his Adharaamurutham..”unbadhu sollil ulagalanthaan vaay amudham,kann padaai kollil kadal vannan kai amudham”..nachiaar thirumozli.7-7.Battar explains that this Brahmaa whose sowpalyam and soweelyam was described so far is the same Para-vasu=devan holding all these pancha aayudams.
994..OM NANDAKINE NAMAHA. ..One who is holding Nandaki,the sword..This makes the devotee happy.
995..OM CAKRINE NAMAHA..One who has the cakram ..we saw in 908..sudarsana Alwaar.”tadavarai tol cakrapaani”.perialwar.For drishti beeshmar has mentioned nandaki between sangan and cakram..
996..OM SAARNGA-DHANVANE NAMAHA..One who has the bow named Saarngam..It destroys enemies in two ways..by the sound of the chord and by the arrows..’taazlaathey sarngamuthaitha sara mazlai pol’..It represents ego the ahangaara tattvam..
997..OM GADAA-DHARAAYA NAMAHA..One who bears the Gada or mace..Kaumodaki is the name..
998..OM RATHAANGA-PAANAYE NAMAHA..One who is armed with the wheel in His hand..we saw in 995.. here his readiness for action is stressed..”eppozluthum kai kazlavaa nemiyaan” thiru viruttam-87..It also may mean His taking the wheel of the chariot to make beshma’s word to come true breaking His own word that He will not take any arms..
999..OM AKSHOBHYAAYA NAMAHA..One who is unshakable..we saw in 807..He cannot be shaken from the vow of protection oh his devotees ..recall Rama’s word to seetha.Aranya 10-19..Also “darva sarmaan..maa cukah “..
1000..OM SARVA-PRAHARANAAYUDHAYA NAMAHA..One who has all weapons to protect from evil..just like His infinite powers He has infinite weapons each with infinite powers..all for protection of His creations..recall His finger nails against Hiranya kasibu, darbam against kaakasuran, his sucking of boodana etc He is satya sankalpan by his free will He can achieve any thing.”kanjan vayiril neruppay nintra nedu maaley”..Nithya soories take the form of weapons for His anubhavam..”kakkum iyalvinan kanna piraan serkkai seidu tan undi ulle vaidha tisai muhan indiran vaanavar akkinaan deiva ulagygale”.thiruvaay-2-2-9..Protection is the first aim .paruthraayanaya saaduunaam vinaasaayasa dushkruthaam”..Kakkum ealvinan first, serkai seythu second and akkinaan creation is the third..”asurarkalai neeru ahum padiyaaaha nirumittu, padai totta “..Thiruvay 4-8-1..key word is “nirumittu ‘..having decided in His mind ..”padai totta”.. then He used His weapons..
SLOKAM-108.
VANAMAALEE GADEE SARNGEE SANGEE CHAKREE CA NANDAKEE SRIMAAN NAARAAYANO VISHNUR VASUDEVO BHIRAKSHATU..
SRI VASUDEVOS BHIRAKSHATU OM NAMO ITI.
This slokam contains the essence of Vishnu Gayatri mantram..Sriman Narayana is adorned with garland named “vanamaala “and armed with gada,sarngam,sangu,cakram ans nandaki..he is Vishnu, all pervasive,and vasudeva ;one who resides in all and one in whom all reside..May that Vasudeva protect us all.
SRI KANCHI MAHA PERIVA THIRUVADIGAL CHARANAM