Post by krsiyer on Aug 12, 2012 13:57:34 GMT 5.5
Why only in this Country – Part II
One does not deny that there was scientific advancement in other nations. They had a system of defense and they carried on trade and commerce. But the spirit of rivalry vitiated all walks of life in these lands. No community had an occupation entirely to itself. Everyone could compete with everyone else for every kind of job. In our country people had their own hereditary calling and they were assured of their livelihood. This meant peace and stability in society. We must remember that it was because our people were bound together in their unique varna system that they excelled in culture and character, not to mention the fact the stability afforded by the system facilitated the birth of countless numbers of individuals who exemplified all that is noble in mankind. In contrast, in the absence of a similar institution, jealousy and rivalry became disturbing factors in the life of other countries.
Our nation should have witnessed many a revolution if, as claimed by our social reformers, the people were kept suppressed in the varna system. However, the term "social revolution" was new to us until recently. It is only after reading a about the French Revolution, the American Revolution and the Soviet Revolution that we have known that compulsions would arise for great masses of people to be plunged in unrest. The common people in other countries were again and again involved thus in revolutionary movements. But we note- and this is important - that no revolution has achieved anything of permanent value. If there is an upsurge today there is another fifty or a hundred years later. We have to conclude from this that people abroad have remained discontented most of the time.
Today's situation is all too obvious to be stated. The whole world is in turmoil. Indiscipline, strikes, social upsets and savage orgies of violence have become the order of the day. It is only in a country like the Soviet Union where there is a dictatorship that comes down heavily on those who voice any opposition to it that there is hardly any unrest. However, it is said that the volcano of unrest might erupt any time there. Now and then an intellectual or writer escapes from that land to tell us about the tyranny from which people suffer there. Obviously in the Soviet Union too people are not happy and contented.
India has seldom had an autocracy or dictatorship of this type. It would not have taken the strides it did in the sciences and arts had it been a slave country or a country ruled by despots. people here never lamented before others that they were kept suppressed. All our works of knowledge and wisdom, all our arts and all our temples would not have been possible if the mind was not enabled to unfold itself in an atmosphere of freedom. It would also be preposterous to suggest that a majority of the common people were victims of superstition and delusion and lived in fear of witchcraft. You could speak thus of the tribes living in the forests of Africa or South America. In these places the priest was like a king. He would be fearsome even to look at and he was able to impress his tribesmen that he could do anything with his utterances(his mantra-like formulae). He had also the power to punish people. Such was not the case in our country. People here were fairly knowledgeable irrespective of the JATIs to which they belonged and they were devoted and advances in matters pertaining to the Self.
If you go through the Puranas (including the Tamil Periaypuranam) You will learn that there were great men in all JATIs. Imperial rulers like Chandragupta and ministers like Sekkizhar belonged to the fourth varna. Our priests had no authority to punish anyone, According to the canonical texts the priest must be a man of spotless character and, if he commits a wrong, he must punish himself. If a white man happens to come into physical contact with a black man, the latter is taken to task. But if a priest in our country comes into similar contact with an untouchable, it is he (the priest) who is enjoined to have a bath. Let us leave aside for the moment the question of untouchability. The point to note is that it was not by inspiring fear, by the threat of punishment or by suppression, that such customs were practised. A civilization like ours that is glorified all over the world could not have flourished if some sections of the people were suppressed or were victims of deception.
Jaya jaya sankara, hara hara sankara !
Source: Voice of Paramacharya – Hindu Dharma.
One does not deny that there was scientific advancement in other nations. They had a system of defense and they carried on trade and commerce. But the spirit of rivalry vitiated all walks of life in these lands. No community had an occupation entirely to itself. Everyone could compete with everyone else for every kind of job. In our country people had their own hereditary calling and they were assured of their livelihood. This meant peace and stability in society. We must remember that it was because our people were bound together in their unique varna system that they excelled in culture and character, not to mention the fact the stability afforded by the system facilitated the birth of countless numbers of individuals who exemplified all that is noble in mankind. In contrast, in the absence of a similar institution, jealousy and rivalry became disturbing factors in the life of other countries.
Our nation should have witnessed many a revolution if, as claimed by our social reformers, the people were kept suppressed in the varna system. However, the term "social revolution" was new to us until recently. It is only after reading a about the French Revolution, the American Revolution and the Soviet Revolution that we have known that compulsions would arise for great masses of people to be plunged in unrest. The common people in other countries were again and again involved thus in revolutionary movements. But we note- and this is important - that no revolution has achieved anything of permanent value. If there is an upsurge today there is another fifty or a hundred years later. We have to conclude from this that people abroad have remained discontented most of the time.
Today's situation is all too obvious to be stated. The whole world is in turmoil. Indiscipline, strikes, social upsets and savage orgies of violence have become the order of the day. It is only in a country like the Soviet Union where there is a dictatorship that comes down heavily on those who voice any opposition to it that there is hardly any unrest. However, it is said that the volcano of unrest might erupt any time there. Now and then an intellectual or writer escapes from that land to tell us about the tyranny from which people suffer there. Obviously in the Soviet Union too people are not happy and contented.
India has seldom had an autocracy or dictatorship of this type. It would not have taken the strides it did in the sciences and arts had it been a slave country or a country ruled by despots. people here never lamented before others that they were kept suppressed. All our works of knowledge and wisdom, all our arts and all our temples would not have been possible if the mind was not enabled to unfold itself in an atmosphere of freedom. It would also be preposterous to suggest that a majority of the common people were victims of superstition and delusion and lived in fear of witchcraft. You could speak thus of the tribes living in the forests of Africa or South America. In these places the priest was like a king. He would be fearsome even to look at and he was able to impress his tribesmen that he could do anything with his utterances(his mantra-like formulae). He had also the power to punish people. Such was not the case in our country. People here were fairly knowledgeable irrespective of the JATIs to which they belonged and they were devoted and advances in matters pertaining to the Self.
If you go through the Puranas (including the Tamil Periaypuranam) You will learn that there were great men in all JATIs. Imperial rulers like Chandragupta and ministers like Sekkizhar belonged to the fourth varna. Our priests had no authority to punish anyone, According to the canonical texts the priest must be a man of spotless character and, if he commits a wrong, he must punish himself. If a white man happens to come into physical contact with a black man, the latter is taken to task. But if a priest in our country comes into similar contact with an untouchable, it is he (the priest) who is enjoined to have a bath. Let us leave aside for the moment the question of untouchability. The point to note is that it was not by inspiring fear, by the threat of punishment or by suppression, that such customs were practised. A civilization like ours that is glorified all over the world could not have flourished if some sections of the people were suppressed or were victims of deception.
Jaya jaya sankara, hara hara sankara !
Source: Voice of Paramacharya – Hindu Dharma.
