Post by krsiyer on Jul 21, 2012 11:41:39 GMT 5.5
Distinctive Features of Sanathan Dharma - Part V
That the one and only Paramatman who has neither a form nor attributes is manifested as different forms with attributes is another special feature of our religion. We worship idols representing these forms of deities. For this reason others label us polytheists. There view is utterly wrong. Because we worship the one God, the one reality, in many different forms it does not mean that we believe in many gods. It is equally absurd to call us idolaters who hold that the idol we worship is God. Hindus with a proper understanding of their religion do not think that the idol alone is God. The idol is meant for the worshipper to offer one-pointed devotion and he adores it with the conviction that the Lord who is present everywhere is present in it also. We see that practitioners of other religions also have symbols for worship and meditation. So it is wholly unjust to believe that Hindus alone worship idols - to regard them with scorn as idolaters are not right.
That ours is the only religion that does not proclaim that its followers have an exclusive right to salvation is a matter of pride for us Hindus. Our catholic outlook is revealed in our scriptures which declare that whatever the religious path followed by people they will finally attain the same Paramatman. That is why there is no place for conversion in Hinduism. Christianity has it that, if a man does not follow the teachings of Jesus Christ, he shall be condemned to hell. Islam says the same about those who do not follow the teachings of the Prophet Mohammed. We must not be angry with the adherents of either religion on that score. Let us take it that Christians and Muslims alike believe that followers of other religions do not have the same sense of fulfillment as they have. So let us presume that it is with good intentions that they want to bring others into their fold (Christianity or Islam as the case may be) out of a desire to help them.
Let us also assume that if they resort to means that seem undesirable, it is to achieve what they think to be a good objective, luring others into their faith. It was thus that they carried out conversions in the past, by force of arms. Islam, particularly, expanded its sway in this way. It is often said that Christianity spread with the help of money power. But Christians also used their army to gain adherent, though with the force of arms was associated the philanthropic work of the missionaries. White men had the advantage of money that the Muslims of the Arabian Desert did not possess. Christian missionaries built schools, hospitals and so on to induce the poor to embrace their faith.
We may not approve of people being forced into a religion or of conversions carried out by temptations placed before them. But we need not for that reason doubt that those who spread their religion in this fashion really believe that their work will bring general well-being. We cannot, however, help asking whether their belief is right. People who do not follow either Christ or the Prophet, are they really condemned to hell? A little thinking should show that the belief that the followers of Christianity or Islam have an exclusive right to salvation cannot be sustained. It is only some 2, 000 years since Jesus was born and only about 1, 400 years or so since the birth of the Prophet. What happened to all the people born before them since creation? Are we to believe that they must have passed into hell? We are also compelled to infer that even the forefathers of the founders of Christianity and Islam would not have earned paradise. If, like Hindus, all those who lived before Christ or the Prophet had believed in rebirth, we could concede that they would have been saved: they would have been again and again until the arrival of Christ or the Prophet and then afforded the opportunity of following their teachings. But if we accept the logic of Christianity and Islam, according to which religions there is no rebirth, we shall have to conclude that hundreds of millions of people for countless generations must have been consigned to eternal hell.
Jaya jaya Sankara, hara hara Sankara !
Source: Voice of Paramacharya – Hindu Dharma.
That the one and only Paramatman who has neither a form nor attributes is manifested as different forms with attributes is another special feature of our religion. We worship idols representing these forms of deities. For this reason others label us polytheists. There view is utterly wrong. Because we worship the one God, the one reality, in many different forms it does not mean that we believe in many gods. It is equally absurd to call us idolaters who hold that the idol we worship is God. Hindus with a proper understanding of their religion do not think that the idol alone is God. The idol is meant for the worshipper to offer one-pointed devotion and he adores it with the conviction that the Lord who is present everywhere is present in it also. We see that practitioners of other religions also have symbols for worship and meditation. So it is wholly unjust to believe that Hindus alone worship idols - to regard them with scorn as idolaters are not right.
That ours is the only religion that does not proclaim that its followers have an exclusive right to salvation is a matter of pride for us Hindus. Our catholic outlook is revealed in our scriptures which declare that whatever the religious path followed by people they will finally attain the same Paramatman. That is why there is no place for conversion in Hinduism. Christianity has it that, if a man does not follow the teachings of Jesus Christ, he shall be condemned to hell. Islam says the same about those who do not follow the teachings of the Prophet Mohammed. We must not be angry with the adherents of either religion on that score. Let us take it that Christians and Muslims alike believe that followers of other religions do not have the same sense of fulfillment as they have. So let us presume that it is with good intentions that they want to bring others into their fold (Christianity or Islam as the case may be) out of a desire to help them.
Let us also assume that if they resort to means that seem undesirable, it is to achieve what they think to be a good objective, luring others into their faith. It was thus that they carried out conversions in the past, by force of arms. Islam, particularly, expanded its sway in this way. It is often said that Christianity spread with the help of money power. But Christians also used their army to gain adherent, though with the force of arms was associated the philanthropic work of the missionaries. White men had the advantage of money that the Muslims of the Arabian Desert did not possess. Christian missionaries built schools, hospitals and so on to induce the poor to embrace their faith.
We may not approve of people being forced into a religion or of conversions carried out by temptations placed before them. But we need not for that reason doubt that those who spread their religion in this fashion really believe that their work will bring general well-being. We cannot, however, help asking whether their belief is right. People who do not follow either Christ or the Prophet, are they really condemned to hell? A little thinking should show that the belief that the followers of Christianity or Islam have an exclusive right to salvation cannot be sustained. It is only some 2, 000 years since Jesus was born and only about 1, 400 years or so since the birth of the Prophet. What happened to all the people born before them since creation? Are we to believe that they must have passed into hell? We are also compelled to infer that even the forefathers of the founders of Christianity and Islam would not have earned paradise. If, like Hindus, all those who lived before Christ or the Prophet had believed in rebirth, we could concede that they would have been saved: they would have been again and again until the arrival of Christ or the Prophet and then afforded the opportunity of following their teachings. But if we accept the logic of Christianity and Islam, according to which religions there is no rebirth, we shall have to conclude that hundreds of millions of people for countless generations must have been consigned to eternal hell.
Jaya jaya Sankara, hara hara Sankara !
Source: Voice of Paramacharya – Hindu Dharma.